But
then Heorot is threatened by the appearance of a monster, a demon, who
cannot bear to hear the sounds of the banquet and the songs of the
harpers that come from the mead-hall. (Mead is an alcoholic drink made
of fermented honey, malt, spices, and water, to which yeast has been
added.)
The
name of the monster is Grendel. He prowls around the desolate heath and
fens. He is identified as one of the clan of Cain, the Biblical
character who killed his brother Abel and was made an outcast by God.
At
night Grendel sets off for the mead-hall. The men are all asleep
following their evening's drinking. Grendel grabs thirty men and
rushes back to his lair with their corpses.
In
the morning, the men wake and realize what has happened. They go into
mourning. Hrothgar is stunned by the destruction wreaked by Grendel.
The
following night Grendel strikes again. He murders more men.
And
so it goes on. For twelve years Grendel raids and ravages the hall. The
whole world hears about it. Heorot becomes deserted, except for the
throne itself. As an outcast of God, Grendel is prevented from reaching
it.
The
desperate Danes try to come up with a plan to repel Grendel's constant
attacks. They make offerings to their pagan gods, since the one God of
Christianity is unknown to them. But still the raids go on.
Analysis
Beowulf
is largely a pagan poem to which has been added elements of Christianity
and three mythological monsters. The warrior society of the Danes is a
pre-Christian one (as these lines show), but the poem was written
centuries later, in recently Christianized England, so a Christian
framework has been grafted on to it.
Grendel is the first of
the three monsters. The poet gives him a genealogy that links him to
Christian ideas about the origin of evil. This is why he is presented as
being descended from Cain, who was cast out by God for having killed his
brother Abel. There is no reason given for Grendel's murderous acts
other than the fact that he is evil. He is cursed by God and is referred
to as a demon. He therefore comes close to fulfilling the role allocated
by Christianity to the devil: he is evil and he perpetually struggles
against good. In the poem, the "good" are the righteous Danes under
Hrothgar, and Beowulf who comes to their aid.
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