Chapter 4
It is Sunday.
Tom, helped by his cousin, Mary, is struggling to learn some scriptures for
Sunday school. Tom finally manages to learn the verses after Mary promises to
give him "something ever so nice." Her present turns out to be a pocket knife,
which delights Tom. Under pressure from Mary, Tom reluctantly washes his face
and puts on his best clothes. He sets out for Sunday school with Mary and Sid.
At Sunday
school, Tom trades some of his treasures with other boys in return for the
colored tickets that are earned from the teacher for memorizing scriptures.
When a pupil has learned two thousand scriptures, he or she will have earned
enough tickets to exchange for a Bible, which is ceremoniously awarded in front
of the rest of the class.
Judge Thatcher,
accompanied by his wife and daughter Becky, visits the Sunday school class. Tom
begins to show off, making faces and pulling people's hair, to attract Becky's
attention. The Sunday school teacher, Mr Walters, and his assistants show off,
in order to impress the visitors. The young lady teachers bend "sweetly over
pupils that were lately being boxed" and the men dispense displays of
authority. Judge Thatcher too shows off by looking grand.
Mr Walters longs
for the opportunity to award a Bible and "exhibit a prodigy." At that moment,
Tom comes forward with the colored tickets he has gained by bartering with the
other pupils, and asks for a Bible. Mr Walters is astonished, as he knows that
Tom cannot have memorized the necessary verses, but he cannot argue with the
fact that Tom has enough tickets, and in any case, he wants to impress the
Judge. Tom is introduced to the Judge and given a place of honor with his
party. The other boys are envious - especially those who gave up their tickets
to Tom. Amy Lawrence, Tom's former love, tries to get Tom to meet her adoring
gaze, but he will not look at her, which upsets her greatly.
Judge Thatcher
makes an effusive speech, predicting that Tom will one day be "a great man and
a good man," and that he will look back and credit his Sunday school teachers,
who taught him to learn. The Judge asks Tom to show off more of his learning by
naming the first two disciples to follow Jesus. Naturally, Tom has no clue, and
answers with the first Biblical names that come to mind, David and Goliath.
Chapter 5
Sunday school is
followed by church. The minister delivers a tedious sermon that makes many of
the congregation fall asleep. Tom is thoroughly bored, but his attention is
momentarily drawn by a Biblical prediction that at the millennium (the
thousand-year period when, according to Christian belief, Christ would reign on
earth) the lion and the lamb would lie down together and a little child would
lead them. Tom is attracted to the idea of the fame that would be enjoyed by
such a child, and "he wished he could be that child, if it was a tame lion."
Tom lapses back
into boredom and takes out a pinch-bug (a beetle) that he keeps in a box. The
bug pinches Tom, who flicks it into the aisle, where it flounders on its back.
Not only Tom, but others in the congregation, find the antics of the bug more
interesting than the sermon. A poodle wanders in and begins to play with the
bug, which pinches the dog. The onlookers begin to laugh behind their fans and
handkerchiefs. Finally, the poodle inadvertently sits on the bug, which latches
onto the dog. The dog takes off around the church, yelping, until it is thrown
out of the window by its owner.
By now, many
members of the congregation are red-faced with suppressed laughter and all
attempts at serious sentiment in the sermon only serve to increase the mirth.
Tom walks home, pleased at the diversion, but slightly resenting the dog for
carrying away the pinch-bug.
Chapter 6
On Monday, Tom
wakes, wishing he were sick so that he would not have to go to school. He
pretends that he has a sore toe, but Aunt Polly does not believe him. He
changes his story, claiming that he has an ache in a loose tooth. Aunt Polly
says she will pull it out, which prompts Tom to say that it has suddenly
stopped hurting. Aunt Polly pulls out the tooth anyway and sends Tom to school.
Tom is consoled by his discovery that the gap in his teeth enables him to spit
wonderfully.
On his way to
school, Tom meets Huckleberry Finn, the son of the town drunkard and "the
juvenile pariah of the village." Huck, who has no parental authority to keep
him in line, is hated by the mothers of the town because he is lawless - and
loved and admired by the children for the same reason. Tom is under orders not
to play with him, "So he played with him every time he got a chance." Huck is always
dressed in the rags of cast-off adult clothes.
Tom and Huck
discuss the best folk remedies to cure warts. Huck has with him a dead cat, and
he plans to take it to the graveyard that night and use it in one of the wart
charms. A folk tradition says that when the devil comes to collect the corpse
of a wicked person, the dead cat will follow the corpse, and the warts will
follow the cat, and vanish. A local man, Hoss Williams, has recently been
buried, and the boys think he may be suitable bait for the devil. Tom arranges
to go with Huck to the graveyard.
Tom arrives late
to school, and the teacher demands an explanation. Tom is about to lie when he
notices that there is a spare seat next to Becky. He knows that if he tells the
truth, he will be punished by being made to sit with the girls. So he says
boldly, "I stopped to talk with Huckleberry Finn!" The shocked teacher whips
Tom and sends him to sit next to Becky, to his delight. Becky at first snubs
him, but he gets her attention by giving her a peach and drawing a picture on
his slate. When Becky praises the picture, Tom offers to teach her to draw in
the lunch hour. She agrees. Tom writes, "I love you" on his slate. The teacher
grabs him and drags him back to his usual seat.
Analysis of
Chapters 4-6
In Chapter 4's
Sunday school scene, Twain gently satirizes adult vanity and shows that adults
are no more mature than children when it comes to showing off for the benefit
of those we want to impress. Just as Tom shows off to impress Becky, so the
Sunday school teachers show off to impress Judge Thatcher and the other
visitors. Even Judge Thatcher shows off, trying to look grand. Tom is able to
exploit the vanity of Mr Walters, the teacher, when he presents the tickets he
has won from other pupils and demands his reward of a Bible. Perhaps if Mr
Walters were not desperate to impress the eminent visitors, he would have
investigated Tom's right to the Bible more carefully. But his chief concern is
to "exhibit a prodigy," and so Tom gets away with his deception. The teacher's
aim here is not to contribute to Tom's spiritual and moral growth, but to gain
glory for himself.
Another target
of Twain's good-natured satire is the dubious tradition of memorizing
scriptures in the name of producing morally upstanding citizens. Tom buys his
Bible-earning tickets not by the diligent learning of scriptures but
fraudulently, with "treasures" - that is, bits of trash. Even honest students
are miserably rewarded for their labors. The reward for learning a massive two
thousand verses is "a very plainly bound Bible" worth only forty cents. Mary
has won two Bibles this way; what use, we may wonder, are two Bibles? Twain
pokes fun at the type of child who excels at this seemingly pointless activity:
a boy "of German parentage" won four of five, "but the strain on his mental
faculties was too great, and he was little better than an idiot from that day
forth."
The satirical
nail is driven home by Judge Thatcher's well-meaning but ludicrously inflated
pronouncement: "you'll be a great man and a good man yourself some day, Thomas,
and then you'll look back and say, It's all owing to the precious Sunday-school
privileges of my boyhood; it's all owing to my dear teachers that taught me to
learn; it's all owing to the good Superintendent, who encouraged me and watched
over me, and gave me a beautiful Bible. to keep and have it all for my own,
always; it's all owing to right bringing up!" The reader knows that Tom did not
earn his Bible from learning scriptures. Even if he had, the reader is likely
to be skeptical of the notion that any success that he later enjoyed could be
ascribed to parroting scriptures as a child. After all, we have the example of
the poor German boy to make us doubt whether any benefits can be derived from
such practices.
Twain continues
to satirize the cultural and religious rituals that bind small communities
together in the church service scene in Chapter 5. The adults are as bored by
the sermon as is Tom, and they begin to fall asleep. They are much more interested
in the activities of Tom, the pinch-bug, and the poodle, but dare not admit it,
and must smother their mirth.
A major
character is introduced in this section, Huckleberry Finn. A symbol of the
absolute freedom that lack of parental authority brings, he is hated by the
mothers of the town and admired by the children. He does not have to do any of
the irksome things that the other children are forced to: go to school, attend
church and Sunday school, and work. He can do what he likes, when he likes. He
wears cast-off adult clothes, which are suggestive of the fact that he is his
own boss.
Like the adults
with their faith in the ritual of learning scriptures, the children have their
own rituals and beliefs, as is plain in the conversation between Huck and Tom
about charms and folk remedies for warts. The superstitions involved are
extremely detailed and complex, to the extent that there will always be an
apparently rational excuse to explain away failure. Bob Tanner, "the wartiest
boy in town," tried the "spunk-water" cure (rainwater scooped from a tree
trunk) but it did not work. Tom explains its failure by suggesting that Bob
forgot to say the ritual words at the stump and to keep silent on the way home.
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